介绍:That first of judicial virtues, impartiality, is an obligation of justice, partly for the reason last mentioned; as being a necessary condition of the fulfilment of the other obligations of justice. But this is not the only source of the exalted rank, among human obligations, of those maxims of equality and impartiality, which, both in popular estimation and in that of the most enlightened, are included among the precepts of justice. In one point of view, they may be considered as corollaries from the principles already laid down. If it is a duty to do to each according to his deserts, returning good for good as well as repressing evil by evil, it necessarily follows that we should treat all equally well (when no higher duty forbids) who have deserved equally well of us, and that society should treat all equally well who have deserved equally well of it, that is, who have deserved equally well absolutely. This is the highest abstract standard of social and distributive justice; towards which all institutions, and the efforts of all virtuous citizens, should be made in the utmost possible degree to converge. But this great moral duty rests upon a still deeper foundation, being a direct emanation from the first principle of morals, and not a mere logical corollary from secondary or derivative doctrines. It is involved in the very meaning of Utility, or the Greatest-Happiness Principle. That principle is a mere form of words without rational signification, unless one person's happiness, supposed equal in degree (with the proper allowance made for kind), is counted for exactly as much as another's. Those conditions being supplied, Bentham's dictum, 'everybody to count for one, nobody for more than one,' might be written under the principle of utility as an explanatory commentary.[D] The equal claim of everybody to happiness in the estimation of the moralist and the legislator, involves an equal claim to all the means of happiness, except in so far as the inevitable conditions of human life, and the general interest, in which that of every individual is included, set limits to the maxim; and those limits ought to be strictly construed. As every other maxim of justice, so this, is by no means applied or held applicable universally; on the contrary, as I have already remarked, it bends to every person's ideas of social expediency. But in whatever case it is deemed applicable at all, it is held to be the dictate of justice. All persons are deemed to have a right to equality of treatment, except when some recognised social expediency requires the reverse. And hence all social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn. The entire history of social improvement has been a series of transitions, by which one custom or institution after another, from being a supposed primary necessity of social existence, has passed into the rank of an universally stigmatized injustice and tyranny. So it has been with the distinctions of slaves and freemen, nobles and serfs, patricians and plebeians; and so it will be, and in part already is, with the aristocracies of colour, race, and sex....



介绍:"Good heavens!" said the mate, who was a bit of a wag, "you will surely fall, sir! Steward, spread a mattress on deck, under the gentleman!"

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mqe | <动态当天时间> | 阅读(983) | 评论(375)
The same considerations dispose of another reproach against the doctrine of utility, founded on a still grosser misconception of the purpose of a standard of morality, and of the very meaning of the words right and wrong. It is often affirmed that utilitarianism renders men cold and unsympathizing; that it chills their moral feelings towards individuals; that it makes them regard only the dry and hard consideration of the consequences of actions, not taking into their moral estimate the qualities from which those actions emanate. If the assertion means that they do not allow their judgment respecting the rightness or wrongness of an action to be influenced by their opinion of the qualities of the person who does it, this is a complaint not against utilitarianism, but against having any standard of morality at all; for certainly no known ethical standard decides an action to be good or bad because it is done by a good or a bad man, still less because done by an amiable, a brave, or a benevolent man or the contrary. These considerations are relevant, not to the estimation of actions, but of persons; and there is nothing in the utilitarian theory inconsistent with the fact that there are other things which interest us in persons besides the rightness and wrongness of their actions. The Stoics, indeed, with the paradoxical misuse of language which was part of their system, and by which they strove to raise themselves above all concern about anything but virtue, were fond of saying that he who has that has everything; that he, and only he, is rich, is beautiful, is a king. But no claim of this description is made for the virtuous man by the utilitarian doctrine. Utilitarians are quite aware that there are other desirable possessions and qualities besides virtue, and are perfectly willing to allow to all of them their full worth. They are also aware that a right action does not necessarily indicate a virtuous character, and that actions which are blameable often proceed from qualities entitled to praise. When this is apparent in any particular case, it modifies their estimation, not certainly of the act, but of the agent. I grant that they are, notwithstanding, of opinion, that in the long run the best proof of a good character is good actions; and resolutely refuse to consider any mental disposition as good, of which the predominant tendency is to produce bad conduct. This makes them unpopular with many people; but it is an unpopularity which they must share with every one who regards the distinction between right and wrong in a serious light; and the reproach is not one which a conscientious utilitarian need be anxious to repel.【阅读全文】
woe | <动态当天时间> | 阅读(553) | 评论(201)
A day or two after our arrival in Rio, a rather amusing incident occurred to a particular acquaintance of mine, young Lemsford, the gun-deck bard.【阅读全文】
yko | <动态当天时间> | 阅读(978) | 评论(976)
"I know this, that never did a right confidence, come to naught. But time is short; you hold your cure, to retain or reject."【阅读全文】
kk8 | <动态当天时间> | 阅读(597) | 评论(643)
By XLI. of the Articles of War, a court-martial shall not "for any one offence not capital," inflict a punishment beyond one hundred lashes. In cases "not capital" this law may be, and has been, quoted in judicial justification of the infliction of more than one hundred lashes. Indeed, it would cover a thousand. Thus: One act of a sailor may be construed into the commission of ten different transgressions, for each of which he may be legally condemned to a hundred lashes, to be inflicted without intermission. It will be perceived, that in any case deemed "capital," a sailor under the above Article, may legally be flogged to the death.【阅读全文】
g6u | <动态当天时间> | 阅读(785) | 评论(131)
Boys are often very swiftly acute in forming a judgment on character. The lads had not long companioned, ere Pierre concluded, that however fine his face, and sweet his temper, young Millthorpe was but little vigorous in mind; besides possessing a certain constitutional, sophomorean presumption and egotism; which, however, having nothing to feed on but his father's meal and potatoes, and his own essentially timid and humane disposition, merely presented an amusing and harmless, though incurable, anomalous feature in his character, not at all impairing the good-will and companionableness of Pierre; for even in his boyhood, Pierre possessed a sterling charity, which could cheerfully overlook all minor blemishes in his inferiors, whether in fortune or mind; content and glad to embrace the good whenever presented, or with whatever conjoined. So, in youth, do we unconsciously act upon those peculiar principles, which in conscious and verbalized maxims shall systematically regulate our maturer lives;—a fact, which forcibly illustrates the necessitarian dependence of our lives, and their subordination, not to ourselves, but to Fate.【阅读全文】
soy | 2019-03-11 | 阅读(976) | 评论(435)
Like most seamen, who during the greater part of a voyage, have been off duty from sickness, he was, perhaps, desirous, just previous to entering port, of reminding the captain of his existence, and also that he expected his wages; but, alas! his wages proved the wages of sin.【阅读全文】
5ki | 2019-03-11 | 阅读(513) | 评论(645)
"If I remember, you are a mason, Mr. Roberts?"【阅读全文】
6ua | 2019-03-11 | 阅读(976) | 评论(610)
Particularly, I remembered standing with my father on the wharf when a large ship was getting under way, and rounding the head of the pier. I remembered the yo heave ho! of the sailors, as they just showed their woolen caps above the high bulwarks. I remembered how I thought of their crossing the great ocean; and that that very ship, and those very sailors, so near to me then, would after a time be actually in Europe.【阅读全文】
g6i | 2019-03-11 | 阅读(899) | 评论(725)
The fugitives had now almost gained an offing. It was nearly night; but the moon was rising. After hard, prolonged pulling, the boats came up on the ship's quarters, at a suitable distance laying upon their oars to discharge their muskets. Having no bullets to return, the negroes sent their yells. But, upon the second volley, Indian-like, they hurtled their hatchets. One took off a sailor's fingers. Another struck the whale-boat's bow, cutting off the rope there, and remaining stuck in the gunwale like a woodman's axe. Snatching it, quivering from its lodgment, the mate hurled it back. The returned gauntlet now stuck in the ship's broken quarter-gallery, and so remained.【阅读全文】
s6c | 2019-03-10 | 阅读(240) | 评论(660)
The avowal of this doctrine by a public newspaper, the organ of an association (La Solidarite published at Neuchatel), is one of the most curious signs of the times. The leaders of the English working-men—whose delegates at the [18]congresses of Geneva and Bale contributed much the greatest part of such practical common sense as was shown there—are not likely to begin deliberately by anarchy, without having formed any opinion as to what form of society should be established in the room of the old. But it is evident that whatever they do propose can only be properly judged, and the grounds of the judgment made convincing to the general mind, on the basis of a previous survey of the two rival theories, that of private property and that of Socialism, one or other of which must necessarily furnish most of the premises in the discussion. Before, therefore, we can usefully discuss this class of questions in detail, it will be advisable to examine from their foundations the general question raised by Socialism. And this examination should be made without any hostile prejudice. However irrefutable the arguments in favor of the laws of property may appear to those to whom they have the double prestige of immemorial custom and of personal interest, nothing is more natural than that a working [19]man who has begun to speculate on politics, should regard them in a very different light. Having, after long struggles, attained in some countries, and nearly attained in others, the point at which for them, at least, there is no further progress to make in the department of purely political rights, is it possible that the less fortunate classes among the "adult males" should not ask themselves whether progress ought to stop there? Notwithstanding all that has been done, and all that seems likely to be done, in the extension of franchises, a few are born to great riches, and the many to a penury, made only more grating by contrast. No longer enslaved or made dependent by force of law, the great majority are so by force of poverty; they are still chained to a place, to an occupation, and to conformity with the will of an employer, and debarred by the accident of birth both from the enjoyments, and from the mental and moral advantages, which others inherit without exertion and independently of desert. That this is an evil equal to almost any of those against which [20]mankind have hitherto struggled, the poor are not wrong in believing. Is it a necessary evil? They are told so by those who do not feel it—by those who have gained the prizes in the lottery of life. But it was also said that slavery, that despotism, that all the privileges of oligarchy were necessary. All the successive steps that have been made by the poorer classes, partly won from the better feelings of the powerful, partly extorted from their fears, and partly bought with money, or attained in exchange for support given to one section of the powerful in its quarrels with another, had the strongest prejudices opposed to them beforehand; but their acquisition was a sign of power gained by the subordinate classes, a means to those classes of acquiring more; it consequently drew to those classes a certain share of the respect accorded to power, and produced a corresponding modification in the creed of society respecting them; whatever advantages they succeeded in acquiring came to be considered their due, while, of those which they had not yet attained, they [21]continued to be deemed unworthy. The classes, therefore, which the system of society makes subordinate, have little reason to put faith in any of the maxims which the same system of society may have established as principles. Considering that the opinions of mankind have been found so wonderfully flexible, have always tended to consecrate existing facts, and to declare what did not yet exist, either pernicious or impracticable, what assurance have those classes that the distinction of rich and poor is grounded on a more imperative necessity than those other ancient and long-established facts, which, having been abolished, are now condemned even by those who formerly profited by them? This cannot be taken on the word of an interested party. The working classes are entitled to claim that the whole field of social institutions should be re-examined, and every question considered as if it now arose for the first time; with the idea constantly in view that the persons who are to be convinced are not those who owe their ease and importance to the present [22]system, but persons who have no other interest in the matter than abstract justice and the general good of the community. It should be the object to ascertain what institutions of property would be established by an unprejudiced legislator, absolutely impartial between the possessors of property and the non-possessors; and to defend and to justify them by the reasons which would really influence such a legislator, and not by such as have the appearance of being got up to make out a case for what already exists. Such rights or privileges of property as will not stand this test will, sooner or later, have to be given up. An impartial hearing ought, moreover, to be given to all objections against property itself. All evils and inconveniences attaching to the institution in its best form ought to be frankly admitted, and the best remedies or palliatives applied which human intelligence is able to devise. And all plans proposed by social reformers, under whatever name designated, for the purpose of attaining the benefits aimed at by the institution of property without its [23]inconveniences, should be examined with the same candor, not prejudged as absurd or impracticable.【阅读全文】
5ee | 2019-03-10 | 阅读(830) | 评论(666)
Heaven, after all, hath been a little merciful to the miserable man; not entirely untempered to human nature are the most direful blasts of Fate. When on all sides assailed by prospects of disaster, whose final ends are in terror hidden from it, the soul of man—either, as instinctively convinced that it can not battle with the whole host at once; or else, benevolently blinded to the larger arc of the circle which menacingly hems it in;—whichever be the truth, the soul of man, thus surrounded, can not, and does never intelligently confront the totality of its wretchedness. The bitter drug is divided into separate draughts for him: to-day he takes one part of his woe; to-morrow he takes more; and so on, till the last drop is drunk.【阅读全文】
k5s | 2019-03-10 | 阅读(917) | 评论(851)
Reverently resolved not to offer the slightest let or hinting hindrance to the singular tale rehearsing to him, but to sit passively and receive its marvelous droppings into his soul, however long the pauses; and as touching less mystical considerations, persuaded that by so doing he should ultimately derive the least nebulous and imperfect account of Isabel's history; Pierre still sat waiting her resuming, his eyes fixed upon the girl's wonderfully beautiful ear, which chancing to peep forth from among her abundant tresses, nestled in that blackness like a transparent sea-shell of pearl.【阅读全文】
sa5 | 2019-03-10 | 阅读(853) | 评论(282)
And now, just as he crossed the threshold of the closet, he writhingly strove to assume an expression intended to be not uncheerful—though how indeed his countenance at all looked, he could not tell; for dreading some insupportably dark revealments in his glass, he had of late wholly abstained from appealing to it—and in his mind he rapidly conned over, what indifferent, disguising, or light-hearted gamesome things he should say, when proposing to his companions the little design he cherished.【阅读全文】
qsu | 2019-03-09 | 阅读(881) | 评论(408)
The winged, life-clouding Rodondo had its full counterpart in the finny hosts which peopled the waters at its base. Below the water-line, the rock seemed one honey-comb of grottoes, affording labyrinthine lurking-places for swarms of fairy fish. All were strange; many exceedingly beautiful; and would have well graced the costliest glass globes in which gold-fish are kept for a show. Nothing was more striking than the complete novelty of many individuals of this multitude. Here hues [pg 312] were seen as yet unpainted, and figures which are unengraved.【阅读全文】
kqw | 2019-03-09 | 阅读(671) | 评论(656)
Now, when Sunshine, Rose-water, and May-day have so polished the ship's coppers, that a white kid glove might be drawn along the inside and show no stain, they leap out of their holes, and the water is poured in for the coffee. And the coffee being boiled, and decanted off in bucketfuls, the cooks of the messes march up with their salt beef for dinner, strung upon strings and tallied with labels; all of which are plunged together into the self-same coppers, and there boiled. When, upon the beef being fished out with a huge pitch-fork, the water for the evening's tea is poured in; which, consequently possesses a flavour not unlike that of shank-soup.【阅读全文】


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